Umar (Radhiallaahu Anhu)

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Second Caliph of Islam

Too long

Early Life

The mission of the Holy Prophet was still in the early stage. Islam was still weak and helpless. The chiefs of Mecca were up against it. One night the Holy Prophet stood in the Kaaba, lost in thoughts. Presently he raised his hands and turned his eyes heavenward. “Lord!” he prayed, “make Islam strong with either of the two men, Amr bin Hisham or Omar bin Khattab.”

The prayer was instantly granted. Allah chose Omar to serve Islam. Amr bin Hisham was to die as Abu Jahl( Father of Ignorance ). But Omar was to become a great pillar of strength for Islam.

Omar was twelve years younger than the Holy Prophet. He was the son of Khattab. His mother’s name was Khatmah. He came of the Adi branch of the Quraish. Banu Adi were held in great respect. They acted as the agents of the Quraish in talks with other tribes. They als acted as judges in their disputes.

In early youth, Omar got training in methods of warfare. He also learnt the art of public speaking. From the outset, he showed unusual courage and frankness of manner. Eager to learn, he was earnest and thorough in whatever he undertook. These qualities won him a name in the country rather at an early age. As a trader, he had to travel to other lands. These travels brought him a wide knowledge and a deep understanding of men and things.


Acceptance of Islam

Omar was twenty seven when the Holy Prophet began his mission. Young Omar was one of those who did not care to listen to the message of Islam. He was for the old way of life. As years went by, Islam made a slow headway. This made Omar angry. Do what the Meccan chiefs might, people who once went over to Islam never went back to their old faith. One of Omar’s own maid-servants became a Muslim. He beat her as much as he could, but she would not give up the new faith.

At last in the sixth year of the Mission, a number of Muslims left for Abyssinia. This made Omar boil with rage. “Here is a man,” he thought to himself “who has split the people. People lived smoothly enough. He appeared on the scene He has torn son from father and brother from brother. Now his followers are running away to another land. Surely Muhammad is the cause of all trouble. I must slay him and put an end to the trouble.”

With this resolve Omar drew his sword and set out to kill the Holy Prophet. On the way he met a friend who asked him why he looked so upset. Omar told him what he was going to do. “You better take care of your own kin first,” said the friend, “Your sister and her husband have gone over to Islam.”

These words changed the direction of Omar’s anger. He went straight to the house of his sister, Fatima. He knocked at the door. Someone was reciting the Quran inside. Fatima was terrified when she heard Omar’s voice. She hid the portion of the Quran she was reading and opened the door.

“What was it that you were reciting just now?” Omar demanded.

“Oh nothing,” said the sister.

“Why nothing?” he shouted in rage.

“I have heard it alright. I know you both have accepted Muhammad’s faith.”

Saying this, he began to beat his brother-in-law, Saeed. Fatima ran to his help and got a blow to the head. The head began to bleed. This made the couple bold. “Yes, we have become Muslims,” they shouted at Omar. “Do what you will.”

The sight of the bleeding sister deeply moved Omar. Fatima was such a loving sister! Surely there must be some great truth in the Quran which had won her innocent heart. “Would you let me have a look at the Quran?” said Omar.

Fatima handed him the few pages of the book she had.

Omar sat down to study the pages. Soon his face changed. His anger cooled down. The fear of Allah gripped his heart. He wept and declared, “Surely this is the word of Allah. I bear witness that Muhammad (peace be upon him) is the Messenger of Allah.”

Omar was again on his way to the place of the Holy Prophet. But he was not a changed man. He was not going to slay him but to embrace his faith.

The Holy Prophet was sitting in the company of some men. He saw Omar coming and asked, “Omar, what brings you here?”

“O Prophet of Allah!” replied Omar, “I have come to embrace Islam.”

Great was the joy of the Holy Prophet and his followers. Loud shouts of “Allah is Great” rented the air of Mecca. Soon everyone knew that Omar was no longer an enemy of Islam. It was a great day for Islam because one of its bitterest enemies had become its staunch follower.


The Title of Farooq

The coming over of Omar made a difference for Islam. Hitherto, the Muslims had lived in constant fear of the non-believers. Some of them had not even made their faith known to the people. They could not say their prayers publicly. All this changed when Omar became a Muslim.

The first thing Omar did was to call together the chiefs of Mecca. Before this gathering he declared himself a follower of Islam. They started at him in silence. No one had the courage to utter a word of reproach.

Omar next requested the Holy Prophet to say prayers in the Kaaba. He himself led a party of Muslims to that place. A second party was led by Hamza. When all had gathered, they said their prayers in congregation. The Holy Prophet led the prayer. This was the first prayer of its kind said in the Kaaba.

When migration to Medina started, the same thing happend again. Most of the Muslims left Mecca silently and secretly. But Omar would not do so. He put on his arms. Then he went to the Kaaba and said his prayer. The chiefs of Mecca looked at him in silence. After the prayer, he shouted out to them, “I am leaving for Medina. If anyone wants to stop me let him meet me across the valley. His mother shall certainly have to weep for him in sorrow.”

Despite this challenge, no Meccan would dare to stop Omar. These things earned for Omar the title of Farooq. Farooq is the one who makes a difference. Omar’s acceptance of Islam had made a big difference for Islam and Muslims.


Devotion to the Prophet

Omar stood by the side of the Prophet in all battles and expeditions. Great was his love for Allah and His Apostle. He never allowed any blood ties or friendship to stand in the way of this love.

After victory at Badr, the question of the prisoners of war came up. The hole Prophet sought the advice of Companions. Omar said that they should all be put to the sword. He also wanted that each prisoner should be killed by his own Muslim relative.

After the defeat at Uhud, the Holy Prophet and his followers all went on the top of a near by hill. Khalid tried to attack them. But Umar rushed forward with a party of Muslims and beat him back. Then Abu Sufyan shouted out, ‘Is Muhammad alive?’ The holy Prophet forbade his men to reply. Abu Sufyan again howled out, ‘Then are Muhammad, Abu Bakr and Omar all dead?’

Omar could no longer hold his peace. ‘O enemy of Allah,’ he shouted back, ‘we are all alive.’

At the fall of Makkah, the holy Prophet himself took the pledge of loyalty from men. He asked Omar to take this pledge from women.

Hafsa, Omar’s daughter, was one of the wives of the holy Prophet. Once the holy Prophet got a little displeased with his wives. For some weeks, he did not go to the house of any one of them. He stayed alone in his own room. He would not speak to anyone on the matter.

One afternoon Omar called on the Master. The attendant told him he could not let anyone in. hearing this Omar said loudly, ‘Pray tell the Messenger of Allah, I am not come to speak of Hafsa. By Allah, if the Master orders I will cut off Hafsa’s head and lay it at his feet.’

The holy prophet heard the words and allowed Omar to come in.

Omar’s views on most things were very sound. It often happened that Omar said one thing and the other companions said another thing. More often than not, divine revelation seconded the views of Omar. So the holy Prophet came to have great regard for what Omar said. Once he expressed this regard by saying, ‘If a prophet were to come after me, it would have been Omar.’

When the holy Prophet fitted out the expedition for Tabuk, people helped it with money. Omar gave half of all his wealth.

Because of his devotion, Omar got very close to the Master. To bring Omar still nearer to himself, the holy Prophet married his widowed daughter, Hafsa.

The death of the Prophet was a stunning shock to Omar. He could not believe it, so much so that he drew his sword and swore that he would cut off the head of the man who said the Messenger of Allah was dead. He was overwhelmed with grief. Life without the Prophet was unthinkable, he thought. And if the Prophet was really no more, as people said, what was going to happen to Islam and the Muslims? These dark thoughts blotted out all reason from Omar’s head. Not till Abu Bakr had reminded him of the clear verdict of the Quran on the point did he come to himself. Abu Bakr, during his calpihate, depended on Omar for advice. That was because the Master, in his life-time, gave great weight to what Omar said.


Conquest of Iraq

After Khalid, Muthanna was the Commander of Muslim forces at Hira in Iraq. He was attacked by the enemy once, but he beat back the attack. However, reports were pouring in that the Iranians were preparing for another heavy blow. So Muthanna came to Medina to explaing things to the Caliph.

A day after Muthanna bin Harith reached Medina, Abu Bakr died. But before death he had urged Omar to give first thought to Iraq.

People from far off parts of the country soon started pouring into Medina. They came to pledge loyalty to the new Calpih. Omar took advantage of their presence. He spoke to them and urged them to take part in the Iraq campaign. But most people had come to look upon Khalid bin Walid as the only man who could deal with the enemy. They were doubtful about the outcome of a campaign not neaded by Khalid. However, Omar went on urging people. He wanted to uproot the wrong idea that Islam could not do without a particular man, however great a man might be. At last the well-known chief of Banu Thaqif, Abu Obaid Thaqfi, came out to fight for the cause of Allah. His example was followed by many more. Abu Obaid Thaqfi was given the command of Iraq operations.

Jahan and Narsi Routed

Defeats in Iraq had made the rulers of Iran desperate. The nobles set aside their differences and met in counsel. After much thought, they crowned Princess Puran Dukht as the empress. The well-known noble, Rustam, was appointed her Chief Minister and Commander-in-Chief.

The first thing Rustam did was to take back the frontier districts that had fallen to the Muslims. He then sent two big armies under his experienced commanders, Jahan and Narsi. Narsi was a prince and Jahan a famous noble.

Abu Obaid’s first battle was with Jahan. It was fought at Namariq. Jahan was utterly defeated and was taken prisoner by a Muslim soldier, who did not know who the prisoner was. “I am an old man,” Jahan said, “let me go. I will give you good money for it.” The soldier agreed. Soon after, some other soldiers identified Jahan. They dragged him to Abu Obaid. Jahan told the commander of the deal he had made with one of his men. Most of the men objected to the deal in strong words. But Abu Obaid said, “We must honor the word given by one of us. Islam does not allow us to go back on our word.” Thus Jahan got his freedom.

The Iranians, who fled from Namariq, joined the army of Narsi. But Narsi was also defeated. The two victories had a healthy effect on the frontier districts. The chiefs and nobles of these districts presented themselves before Abu Obaid to pledge loyalty.


The Equality of Islam

Some of the chiefs from frontier districts brought with them choice dishes for Abu Obaid.

“Is this food for me alone or for the whole army?” he asked.

“It was difficult,” they pleaded, “to prepare food for the whole army in such a short time.”

“Well,” replied the Muslim commander, “these men and I are partners in spilling our blood. I cannot part company with them at the dinner table. I must eat what they eat.”

This was something unheard of for these proud chiefs, who were used to the Iranian way of life. The Muslim way of life amazed them beyond description.


The Battle of the Bridge

The defeat of Jahan and Narsi startled Rustam. He was bent upon doing something about the Arabs. Immediatley he collected a very huge army. He put it under the command of his bravest general, Bahman Juduya. He gave Bahman the famous Durfash-i-Kawayani. This was the sacred flag of Iran. It was taken out only on very special occasions.

In the month of Shaaban, 13 A.H., Abu Obaid advanced to meet Bahman. The Euphrates lay between the two armies. Bahman asked Obaid whether he would cross over or he should do it. Leaders of the Muslim army liked to stay on this side of the river. But Abu Obaid was carried off his feet by over-confidence. He chose to fight across the river.

A bridge of boats was built and the Muslims crossed the river. Here they found themselves at disadvantage. The ground was uneven. The army could not move freely. On top of this, the Iranians stood shielded by a thick wall of elephants. The Arab horses had never seen the giant beasts before. They got frightened and became difficult to manage.

Seeing this, Abu Obaid ordered his men to get down from their horses. With their swords, Muslim soldiers cut down the ropes of the howdahs, brought down the riders and killed them. But the elephants still remained a problem. They trampled men to death. A white elephant was the leader of the herd. Soon the white giant became a terror. Wherever it went, panic overtook the Arabs and their lines broke. Abu Obaid decided to do something about it. So with one stroke of his sword, he cutt of the trunk of the white elephant. The next moment, the angry beast trampled the Muslim Commander to death.

His brother stepped forward to hold the standard. He also met the same fat. In this way seven relatives of Abu Obaid fell one after another.

This made the Muslim army lose heart. There was a rush for the bridge. But there was no bridge! It had been cut by a young man of Banu Thaqif, lest the Muslim army should take to flight.

The outlook was hopeless. Muthanna had now the command. He ordered the rebuilding of the bridge. In the meantime, he held back the enemy. But even so, the Muslim army suffered a heavy loss. Almost four thousand men, out of an army of nine thousand, could be save.


Preparation for Revenge

The defeat made Omar very sad. How strongly he felt for the precious lives lost! He sent words to different tribes to fight under the command of Muthanna. It was not long before Muthanna had enough men to re-start the fight.

This time Rustam chose Mehran to fight the Muslims. This general had had long experience of Arab warfare. Rustam felt sure that Mehran would be more than a march for Muthanna. To be doubly sure, he put twelve thousand men of the Royal Guard under Mehran’s command.

The two armies met were Kufa now stands. The Euphrates lay between them. Mehran asked if Muthanna would cross over. He refused. So the Iranian host crossed the river.

The battle began. It was a grim fight. The Iranians were several times in number. But the Muslims sought desperatley. With amazing daring, they plunged into the heart of the Iranian host. A young man of Banu Taghlab identified Mehran. He flew at him and cut off his head. The he cried out, “I am a youth of Taghlab and the killer of the Iranian commander.”

Panic overtook the Iranian host. There was a wild rush for the bridge. Muthanna had his plans ready for removing the bridge before the enemy could get to it. With the bridge gone, thousands of the fleeing Iranians got drowned. No less than a hundred thousand of them lost their lives in this battle. Muslim victory was complete. The whole of Iraq, west of the Euphrates, was now in Muslim hands.


Yezdgird Crowned King

The defeat greatly disturbed the rulers of Iran. Again the nobles met in secret counsel. The situation must be saved, they said. No price should be considered too high.

At last they agreed that a woman could not manage the affairs of the State. They replaced the queen by a male ruler. Yezdgird who was a spirited young man of twenty-one was made the king. The new king set about his task in right earnest. He reorganized the army. He strengthened the frontier defences. He stirred the nobles into action. Everyone in Iran felt a new upsurge of life. Parts of Iraq taken away by the Muslims were taken back. When Omar knew of this, he ordered Muthanna to retire to the Arabian border. The Caliph did not want to risk the lives of his men. Accordingly, Muthanna collected his forces and encamped at Dhiqar, an Arabian outpost. The whole of Iraq was once again in Iranian hands.

For a short time, Iran seemed all powerful again. It had won back what it had lost. The youthful Yezdgird seemed to have given back to Iran its past glory. His nobles and his men were beside themselves with joy. But their joy proved short-lived. Things across the border were taking a fearful shape.

The Battle of Qadisiya

The challenge of Iran had to be met. Omar started preparations on a big scale. Orders were sent to governors to send to the capitol brave warriors, tried generals and good speakers. These orders were carried out. Medina was soon flooded with the best sons of Islam.

Omar himself wanted to lead the army. Talha, Zubair, Abdur Rahman and other noted companions were appointed commanders of different regiments. Omar marched at the head of the army for about three miles. Then he encamped to decide finally whether or not he himself should command. The general opinion was for it. But the veterans said it was a risky affair. No one could foretell the outcome of the battle. If the Muslims lost, fighting under the command of the Caliph, nothing could give them back their confidence and prestige. Omar saw the point. He handed over the command to Saad bin Abi Waqqas, the maternal uncle of the Holy Prophet, and himself returned to Medina.

Saad continued the march until he reached where Kufa stands now. Here he received news of Muthanna’s death. Muthanna’s brother joined Saad with his army of eight thousand. He also brought far the new commander some very useful hints which his late brother had given.

Sitting in Medina, Omar gave careful thought to the smallest details of the campaign. Saad was constantly receiving instructions from the Caliph. If was Omar who said how the army should be organized. Again it was he who chose Qadisiya as the place where the Muslims were to halt. He then asked for a detailed map of the surrounding country. In the light of this map he sent further instructions about the tactics to be used.


Yezdgird Hears Strange Talk

Saad received orders that an offer of peace be made to the enemy before fighting was begun. So he chose fourteen chiefs of different tribes to be the envoys of Islam.

Yezdgird held his court to receive the envoys. The court was a mirror of the pomp and glory of Iran. The Iranians wanted to dazzle the eyes of the desert dwellers by the display of their splendour. But the Muslims turned out to be made of a different stuff. With shawls of Yemen flung across their shoulders, leather boots on their feet and whips in their hands, they walked fearlessly into the court. The courtiers and the Emperor alike were amazed at the dauntless bearing of the Arabs.

The peace talks began. Yezdgird asked the envoys what had brought them into his territory. Naaman bin Maqran, the leader of the deputation, came forward and said:

“O king, not long ago we were an ignorant and wild people. Allah had mercy on us. He sent to us His chosen Prophet. The Prophet showed us the path of truth. He called us towards good life and rid us of all evils. He had said that if we accepted his message, we would be successful in this world as well as in the next.

We accepted his message. He then ordered us to carry his message to the people living in the neighborhood. This message is Islam. It is the fountain-head of all good. It clearly tells what is good and what is bad.”

“O nobles of Iran, we call you to the path of the holy faith. If you accept it nothing can be like it. We will leave you alone. We will hand you the book of Allah. That will be your guide. You will have to follow its commandments. But if you reject the message of Islam, you will have to pay the jizya and live under us. You will have to give an undertaking that there will be no more injustice of evil doing in your country. If you refuse to accept this offer too, the sword must decide.”

Yezdgird calmy heard this speech, then said:

“O Arabs, not very long ago no people on earth were so wretched or rotten as you. The smallest favor from us was enough to win you. Whenever you did a mischief, we wrote to a frontier chief and he set you right. I advise you to give up your whims of conquest. If you do not have enough food or other necessities, let us know. We will send you supplies. We will also appoint a good ruler over you, that he may treat you kindly.”

When the king had finished, Mughira bin Zarara rose and spoke back:

“O king, we were certainly as wretched as you have said; perhaps worse. We ate dead animals, wore skins and slept on the bare ground. But ever since Allah’s chosen Prophet appeared among us, we have totally changed. His wonderful teachings and his lofty example have made us leaders of the world. Even proud kings like you fear us now.”

“O king, any further talk is useless. Either accept the chosen Prophet of Allah and bow before his blessed teachings or agree to pay the jizya. If you accept neither of the two things, then wait for the sword to decide.”

Mughira’s words made the king lose his temper. “By Yazdan,” he roared in anger, “if it were not against the law to shed the blood of envoys, I must have got you beheaded. But I am sending Rustam to deal with you. He will bury you and all your commanders in the trenches of Qadisiya. You are going to get nothing from us except dust.”

Then the king asked, “Who is the most respectable among you?”

“I” replied Asim bin Omar.

The king got a basket full or earth and had it placed on Asim’s head. Asim galloped away, carrying the basket. He took the basket to the Commander, Saad, and placing it before him said, “Congratulations for the victory! The enemy himself has handed over his soil to us.” Then he recounted all that had taken place at the Iranian court.

Saad felt much pleased. He took it as a good omen for Muslim victory. Later events proved that he was right.


Rustam Humbled

With an army of hundred and twenty thousand, Rustam advanced to Qadisiya. Here he dug up for the battle. But he feared the Muslims at heart. So he went on putting off the battle for weeks. Envoys kept coming and going from one side to the other.

The last envoy to visit Rustam was Mughira bin Shaaba. Rustam did all he could to dazzle the eyes of the Arab envoy. He sat on a throne of gold with a crown of diamonds on his head. The whole court was decked with brocades, gold and diamonds.

Mughira got down from his hourse and walked straight to Rustam’s throne. He climbed onto it and sat by Rustam’s side. All present were taken back. The guards ran forward and made Mughira get down from the throne.

Mughira remained cool. Addressing the courtiers, he said:

“O nobles of Iran, I thought you were wise. But you have proven quite silly. We Muslims do not raise men to the position of gods. The weak among us do not beleive in the overlordship of the strong. I thought you also followed the same practice. I never knew that the strong among you were raised high and were worshipped by the weak. I never knew that you did not believe in the equaitly of men. If I had known that, I would never have come to your court. But let me tell you that you cannot save your empire by these methods. Unrest among the weak will turn the tables against you.”

Mughira’s speech ended the peace talks. But his words continued to ring in the ears of the Iranian nobles.


The Battle at Last

In the month of Muharram, 14A.H., the battle of Qadisiya began at last. Saad bin Abi Waqqas, the Muslim Commander, was sick with sever pain. So he sat on the roof of a near-by house and directed the operations from there. After the early afternoon prayers, Saad ordered the attack. As was the Muslim practice, the commander raised three shouts of “Allah is Great!” At the fourth shout, the army went into action.

The fight went on until late in the evening. Iranian elephants were again a bug-bear fo the Arab horses. Muslim archers did their best to him them and their riders. But the elephant problem still remained unsolved. The first day ended with an advantge for the Iranians.

On the morning of the second day, the battle began again. The dead were buried. The wounded were left to the care of the women. Before fighting started, reinforcements from Syria arrived. These troops were six thousand in number. But they came galloping in small parties. Thus they kept pouring in until evening. The strategy made the Iranians think that the Muslim army was swelling at a fearful rate. The thought sowed dread in the hearts of the Iranians.

The Syrian troops thought of a very clever way of fighting the elephant danger. They covered their camels with big black, flowing cloaks. The sight made the Iranian elephants unmanageable. The two armies remained locked in a life and death struggle until midnight. Bahman, Prince Shahr Baraz and many other Iranian leaders were killed. The Muslims had a clear advantage on the whole.


A Strange Incident

A strange incident took place on the second day of the battle. Abu Mahjan Thaqfi was a great warrior and a good poet. Saad put him in prison because he had been found drunk. From the prison window, the brave warrior looked at the stirring scenes of the battle. He longed very much to be in the thick of the fighting. Presently Saad’s wife, Salma, passed by. He entreated her to set him free so that he might also fight. “If I live until evening,” he assured her, “I will walk back into this cell and put on the fetters.”

Salma was moved by the appeal. She set him free. Abu Mahjan at once darted into the thick of the battle. Saad noticed from the house top the outstanding feats of a particular warrior. Whichever way he turned, he broke the lines of the enemy. Saad was full of praise for his courage and wanted to know who he was.

At night, Abu Mahjan came back to his prison and put on the fetters. In the morning Saad’s wife told her husband all about the brave prisoner. Saad then knew who the wonderful warrior of the previous day was.

“By Allah!” declared Saad, “I cannot keep behind bars a man who loves Muslims so much.”

“By Allah!” declared Abu Mahjan as he got his freedom, “I will never touch wine again.”


Rout of the Iranians

The battle entered the third day. The Iranian elephants were still a problem. Saad asked to Iranian Muslims how best to solve the problem.

“Put out their eyes,” they said.

There were two big elephants the led the rest of the herd. Two Muslim warriors took it upon themselves to deal with one of the giant bests. At one and the same time, they put out both its eyes with their spears. Then one of them cut off its trunk. The same thing was done to the second giant beast. Mad with pain both the elephants reeled back into the river. The rest of the herd followed the blinded leaders. From then on, the elephants were seen no more.

The battle raged with full fury the whole day and throughout the night. When morning came, the chiefs of different Arab tribes shouted out to their men to make one final rush. At this call, men jumped down from horses. With drawn swords they thrust themselve into enemy lines. Before noon they were in the heart of the Iranian host. Some of them reached as far deep as Rustam, the Iranian Commander. Sitting on his throne of gold, Rustam was directing the fight. Take by surprise, he jumped down and gave a good fight. But he was slain at last by a Muslim soldier, Halal bin Alqama. Halal jumped onto Rustam’s throne of gold and shouted out, “By the Lord of the Kaaba, I have slain Rustam.!”

The death of Rustam completed the Iranian rout. Darufsh-i-Kawiyani fell in Muslim hands. Thirty thousand Iranians were killed. The Muslim loss was eight thousand killed.


Calpih Receives the News
Omar was very anxious about the outcome of the battle. Each morning, he walked a few miles out of Medina and waited for the messenger of Qadisiya. One day, as he sat waiting, a camel-rider appeared in the distance.

“Wherefrom?” asked Omar, as the man came near.

“From Qadisiya,” came the reply, and the man kept galloping on.

Omar ran by his side to keep pace and asked, “But what news have you brought?”

“Allah has granted victory to the Muslims,” was the answer.

Thus Omar went on running by the side of the messenger, getting more details from him. When the two reached the town, people greeted Omar as the “Commander of the Faithful”. The messenger was taken aback. He had never seen Omar before.

“O Commander, of the Faithful,” he said in a low voice, “why did you not tell me who you were?”

“No harm has been done,” said Omar. “Please go on with the details of your message.”


The Conquest of Iran

A party of Muslims will take the White Palace of the Iranian Emperor,” the Holy Prophet had foretold several years ago.

Madain was the proud capital of Iran. Here lived the mighty Emperor, in his well-known White Palace. The imperial city was not more than forty miles for Qadisiya.

Saad’s army rested after the Qadisiya victory for two months. When the men were fresh again, Saad ordered them to march towards Madain. Cities and forts that stood on the way were easily taken. Soon the Muslims reached the banks of the Tigris. The White Palace shimmered in the sun, on the oppostie bank.

The Iranians had destroyed the bridge on the river. So Saad ordered some of his men to get across and make the opposite bank safe for a landing. At once sixty horse-men threw themselves into the river. The sight so frightened the Iranian guards that they ran off, shouting, “The gians have come! The giants have come!”

Saad crossed over with his army. There was no opposition. Yezdgird and his courtiers had already fled.

At last the Muslims were inside the White Palace. Here they met with heaps of precious stones and untold treasures. One-fifth of this rich booty was sent to Medina. The rest was divided among the men. Every soldier got twelve-thousand pieces of gold, in hard cash, in addition to other valuable objects.

Saad and Omar were both grateful to Allah. Their men had shown perfect honesty and uprightness throughout the campaign.


Omar Weeps

The rich booty from the White Palace at last reached Medina. It lay heeped in the Prophet’s Mosque. The sight of it brought tears to Omar’s eyes.

“There is nothing to weep at,” remarked one of the men standing near him.

“I weep,” said Omar, “because riches beget enmity and mutual bitterness. A nation which has these evils loses its respect.”

The booty also included the Emperor’s sword. Its handle was inlaid with jewels or rare beauty. The Caliph admired the beauty of the sword and also praised the honesty of the troops, who has kept back nothing from what had fallen into their hands.

“Commander of the Faithful,” remarked Ali, “When you yourself set a lofty example of honest, why should your people not be honest?”


The Battle of Nahawand

Omar had no wish to conquer Iran. All he wanted was to take back Arab lands from the Iranians. This done, he watned to be left alone. He often said, “I wish there was amountain of fire between us and the Iranians, so that we could live in peace.”

But Yezdgird would not let the Muslims live in peace. All the time he was trying to get back what was once his. This led to constand fighting, the one at Jalul being a most terrible battl.e Everywhere the Iranians were beaten. Yezdgird fled form place to place but he would not make peace. At last he went to Khorasan and settled down in Merv. Here he began preparations for an all-out war on the Muslims.

Saad wrote to the Caliph about what was going on in Iran. Some people suggested that Omar himself should lead an army against Yezdgird. But Ali differed with this view. He wanted the Caliph to remain in the capital. Omar liked Ali’s advice. He appointed Naaman bin Maqran the Commander of the Army sent against Yezdgird. Naaman was ready to give battle in the month of Muharram, 19 A.H.

The Iranian Emperor led an army of one hundred and fifty thousand men. The two armies met at Nahawand. For two days they fought without a clear gain to either side. On the third day, the Iranians went behind fortifications. The Muslims did not want to prolong the fighting; so, by a clever stratagem, they lured the enemy out into the open.

Grim hand-to-hand fighting now began. It went on until late in the evening. So much blood flowed that the battlefiled became slippery. Commander Naaman’s horse slipped. He fell down and got wounded. But his brother at once sent him to a safe place. Then he put on Naaman’s turban and cloack, and rose his horse. Thus the army knew nothing about the Commander’s absence and kept on fighting as desperately as ever.

Under cover of night, the Iranians took to flight. But they were pursued and killed by the thousands. Huge booty fell into the hands of the victors.

Naaman’s wounds proved fatal. However, he liked to hear the happy news of victory. “A thousand thanks to Allah,” he gasped, “send news to Omar.” The next moment he was no more.

Omar was glad to hear the news of victory. But when the messenger told of Naaman’s death, the Caliph started weeping and wept for a long time.


Iran in Muslim Hands

After the victory of Nahawand, Omar made up his mind to put an end to the problem of Iran once and for all. The cities of Basrah and Kufa had already been founded in Iraq. They served as military bases for the Muslims. From these bases, several armies were ordered to march under different commanders to the various provinces of Iran. They completed their task of conquest in about five years. By the year 23A.H., almost the whole of Iran was part of the Muslim empire.

Hakam bin Omair Taghlabi marched as far east as [East Pakistan]. A big Baluch army came to oppose him. The Raja of Sind also sent his army to reinforce this host. Hakam won the day. Makran became a prt of the Muslim empire. Hakam wanted to march still farther east. He wanted to carry the standard of Islam to India. But Omar was not in favor of extending his empire. He did not want to spill Muslim blood for the sake of extending his frontiers. So he forbade Harkam to march beyond Makran.

Yezdgird continued to cause trouble for some time. He made several bids to win back power by raising armies. He even got military aid from the neighboring Turkish kingdoms. However, all his attempts failed. At last he gave up hope and fled to Transoxnia, where he was killed during the reign of Othman.


The Syrian Campaign

War with Byzantium was on when Omar became Caliph. In a few more days the enemy suffered a big defeat at Yarmuk. But the enemy was not oging to take this defeat as a final settlement of relations with the Arabs. Byzantium was bent upon wiping out the blot of the defeat. Soon big armies were gathered at Damascus and at Fahl. The emperor of Byzantium wanted to take back what he had lost. He also wanted to teach the Arabs a lesson, which they might never forget.

The Muslim Commander, Abu Obaida wrote to the Caliph asking for instructions. Omar wrote b ack that he must offer a fight on both fronts. So Obaida laid a seige to both the cities.


Fall of Damascus

Damascus was the capital of Syria. Its defences were very strong. Abu Obaida, assisted by able generals like Khalid bin Walid, Amr bin As and Yazid bin Abu Sufyan, was directing the attack. But the Byzantine forces had shut themselves up in the city, and would not come out to fight.

Khalid was constantly on the look-out for an oppurtunity. He hardly slept at night. One night he noticed unusual excitement inside the city. Spies brought the news that a son had been born to the Governor and people had given themselves up to drinking and merry-making.

Khalid saw his chance. He crossed the moat, in the company of a few picked men. They had strong ropes with them. With these they succeeded in climbing onto the city wall. Then they jumped down, killed the guards and threw open the gate. Up went the shout of, “Allah is Great,” Khalid’s troops had rushed into the city!

The Byzantine commanders were taken by complete surprise. Hastily they opened the opposite gate of the city, went to Abu Obaida and begged for peace. Abu Obaida knew nothing of Khalid’s daring exploit. He readily granted them peace on easy terms.

Marching from the opposite gates, Khalid and Abu Obaida now knew of the cleverness of the enemy. However, he stuck to the terms that had been granted. Damascus fell in the month of Rajab 14A.H.

Yazid bin Abu Sufyan was appointed governor of Damascus. He and his younger brother, Muavia, conquered the surrounding country and its towns.


Khalid’s Merits Recognized

From Damascus the Muslim army marched on Fahl and conquered it. Next, it took the strongholds of Marj Room, Hims and Qansrin. In all these battles, Khalid played the leading role.

When Omar learnt of Khalid’s daring exploits, he was all praise for him. “May Allah bless the soul of Abu Bakr!” he exclaimed. “He knew men better than I do. He put Khalid in the right place. I did not dismiss him for any fault of his. I was afraid less Muslims come to depend on him too much. Anyhow, by his services, Khalid has earned for himself the rank of a Commander.”

The Caliph raised Khalid’s rank and increased his powers.


Heracleus Flees from Syria

The emperor of Byzantium was at Antioch when Damascus fell. Close on the heels of his defeat came the rapid fall of other important cities. Byzantine forces were being simply swept away by the advancing of Arab conquest. Constant defeats at last made the Emperor despair of Syria. He left this country for good and set off to the safety of Byzantium. “Good-bye, O fair land of Syria,” he said, with a sigh, as he stood on top of a hill. “Never again shall I set my eyes on you.”


The Magic the Muslims Had

On reaching Byzantium, Heracleus sent for a former prisoner of war. He had fallen in the hands of Muslims and had recently escaped.

“What kind of people are they?” asked the Emperor.

“O Emperor,” replied the man, “they are a wonderful people. They are fearless warriors in the daytime but spend their nights in prayers. They do not get anything from the conquered people without paying for it. Wherever they go, they carry peace and justice with them. But if a people oppose them, they do not leave them alone until they give in.”

“If they possess such magical powers,” said the Emperor, “they are sure to conquer some day the ground under my feet.”


Fall of Antioch and Ajnadain

The Muslims now took Alleppo. Next they marched on Antioch. This key-city was the Asiatic capital of the Emperor. It was taken without much resistance.

When Abu Obaida and Khalid were busy in Northern Syria, Yazid son of Abu Sufyan was mopping up enemy pockets in the Lebanese coastal strip. Taking Beruit, he marched up and down the entire length of the coast and occupied it.

The stronghold of Ajnadain fell next. Now it was the turn of Jerusalem. A Muslim army was already laying seige to it.


Fall of Jerusalem

Amr bin As was laying seige to Jerusalem. After the fall of Antioch, Abu Obaida, Khalid and other Muslim generals also joined Amr. The Christians had little hope of help from Byzantium. So they decided to give in.

However, the Christians had some fears. They knew that other cities had given in before. In each case the victors had respected the life and property of the defeated. They had left alone their places of worship. They had allowed them to follow their own religion. But about Jerusalem the Christians were not very sure. It was as sacred to the Muslims as it was to them. Before giving in they wanted to make very sure that they would be treated well.

So the Christians put their proposal before Abu Obaida. “We are ready to give in,” they said, “but your Caliph must come here in person and sign the treaty of peace.”

The Muslim generals met in counsel and thought over the proposal. At last they decided to accept it. “Why spill human blood” they said, “if things can be straightened out without it?”

So the Christian proposal was conveyed to the Caliph. Jerusalem could be taken without shedding a drop of blood. But for that Omar had to come all the way from Medina to Jerusalem. To this Omar readily agreed.


Omar in Jerusalem

The Caliph left Ali in Medina as his deputy and himself left for Jerusalem. He had only one attendant with him and only one camel to ride. Omar and the attendant rode the camel by turns. It happened to be the servant’s turn to ride on the day when they were to reach Jerusalem. “Commander of the Faithful,” said the attendant, “I give up my turn. It will look awkward, in the eyes of the people, if I ride and you lead the camel.”

“Oh no,” replied Omar, “I am not going to be unjust. The honor of Islam is enough for us all.”

Abu Obaid, Khalid, Yazid and other officers of the army went some distance to receive the Caliph. All of them were wearing silk cloaks. This made Omar angry. He took some pebbles and threw them at his generals, saying, “Have you changed so much in just two years? What dress is this? Even if you had done this two hundred years from now, I would have dismissed you.”

The officers replied, “Commander of the Faithful, we are in a land where the quality of clothes worn tells the rank of a man. If we wear ordinary clothes, we will command little respect among the people. However, we are wearing our arms underneath the silken robes.”

This answer cooled down the anger of the Caliph.

Next the Caliph signed the treaty of peace. It ran as follows:

“From the servant of Allah and the Commander of the Faithful, Omar: The inhabitants of Jerusalem are granted security of life and property. Their churches and crosses shall be secure. This treaty applies to all people of the city. Their places of worship shall remain intact. These shall neither be taken over nor pulled down. People shall be quite free to follow their religion. They shall not be put to any trouble…

The gates of the city were now opened. Omar went straight to the Temple of David (Masjid-i-Aqsa). Here he said his prayer under David’s Arch.

Next he visited the biggest Christian church of the city. He was in the church when the time for the afternoon prayer came.

“You may say your prayers in the church,” said the Bishop.

“No,” replied Omar, “if I do so, the Muslims may one day make this an excuse for taking over the church from you.”

So he said his prayers on the steps of the church. Even then, he gave the Bishop a writing. It said that the steps were never to be used for congregational prayers nor was the Adhan [call to prayer] to be said there.


Omar’s Mosque

Omar wanted to build a mosque in Jerusalem. He asked the Bishop which place would be suitable for the purpose. The Bishop suggested the “Sakhra,” or the rock on which Allah had talked to Prophet Jacob. Here the Christians had heaped garbage to tease the Jews.

Immediately the Sakhra was cleared of the garbage. Omar himself worked like a laborer with the rest of his men. Jerusalem, the city of David and of Christ, witnessed the equality of Islam. When the Sakhra had been cleared of every trace of dirt, a mosque was built on the site. The mosque stand to this day and is known as Omar’s Mosque.


Northern Iraq Occupied

Northern Iraq had thus far been left alone. This part of Iraq was called ‘Jazira.’ The people of Jazira made a plot to oust the Muslims from Syria. They asked the Emperor of Byzantium to send out an army to help them carry out the plot. He did so. The people of Jazira joined hands with this army. Abu Obaida and other Muslim generals were forced to shut themselves up in the city of Hims. The enemy laid seige to the city. The Caliph got the alarming news. He himself set out at the head of a forces to help his men. But before he reached the city, the enemy had been beaten off.

The Caliph now ordered the Jazira be occupied. Ayaz bin Ghanam carried out the order and overran Jazira.


The Great Plague

In the year 17-18 A.H., Iraq, Syria and Egypt found themselves in the grip of a widespread plague. The epidemic took away a great part of the population.

The Muslim army in Syria was also hit by the epidemic. So heavy was the toll taken by it that Omar himself had to go to Syria to study things. At Saraa, he was received by army leaders. They implored him to keep out of the affected area. The Calpih sought the advice of leading Companions. They differed. At last Omar chose to go back. Seeing this, Abu Obaida said “Omar, are you running away from teh decree of Allah?”

“Yes,” replied Omar, “I am running away from the decree of Allah to the decree of Allah.”

In the meantime Abdur Rahman bin Auf also came up. “I have heard the Messenger of Allah say,” he said, “‘Do not go to a place where an epidemic is raging.'”

Some days after Omar had left, Abu Obaida died of plague. His successor, Maaz bin Jabal met the same fat. The command now passed into the hands of Amr bin As. He at once ordered his troops to spread out on hill tops. This wise step brought the epidemic under control. But no less than tweny thousand warriors had already died. Among them were some of the topmost generals of Islam. These men, if they had lived on, could have conquered the whole world of Islam.

When the epidemic was over Omar paid his last visit to Syria. The purpose of the visit was to settle on the spot many problems created by the terrible epidemic. Some miles from the city of Ela, he gave his horse to his servant and himself rode the servant’s camel.

“Where is the Commander of the Faithful” people asked the servant.

“There he goes before you!” the servant replied, pointing to the camel-rider. This amazed the people. They could hardly beleive their eyes. At last they knew that Islam makes no distinction between master and servant.

During his stay in Syria, the Caliph distributed relief to families that had lost their bread-winners. New officers were appointed in place of the ones who had died.

One evening, people insisted that the Calpih should request Bilal to say the Adhan. Bilal who had never said the Adhan after the Prophet’s death, accepted Omar’s request. As he began, his melodious voice recalled to people’s minds the good old memories of the Prophet’s Mosque and all began to weep.


The Famine

In the following year there was a great famine in Hijaz. The Caliph took steps to get food supplies from Syria and Egypt. All the same, the general suffering was widespread.

Omar felt very much for his people. So much so that he swore not to touch butter and honey as long as the famine lasted.

This had a bad effect on his health. Seeing this, his servant managed to get some butter and honey with the meals on day. But Omar refused to touch them, saying, “If I do not taste suffering, how can I know the suffering of others?”


The Egyptian Campaign

Amr bin As was very keen to conquer Egypt. He had been to that country and knew how green and fertile it was. In 18 A.H., when Omar visited Syria, Amr asked permission to invade Egypt. The Calpih was not very willing, but Amr pressed his point. At last Amr was allowed to march at the head of four thousand men.

Amr had not yet crossed into Egypt when he received a letter from the Caliph. It called him back. The thought that human blood would be unnecessarily spilled had made Omar change his mind. But Amr was so bent on conquering Egypt that he did not open the letter until he had crossed into that country.


The Viceroy’s Daughter Treated with Honor

Egypt was under the rule of a Viceroy of the Emperor of Byzantium. The Emperor kept a large number of troops in Egypt. The troops were under an imperial commander.

Amr bin As had his first battle with the imperial troops. The battle went on for a month. At last Amr won a victory in the end. This made further advance easy.

Continuing his march, Amr took the city of Balkis. Here lived the Viceroy’s daughter. She had been married to the Emperor’s son but had yet to leave for Byzantium. She was preparing to leave for her husband’s city. With her rich dowry she fell into Muslim hands. But Amr sent her to her father, with all her belongings. The Viceroy felt very grateful to Amr for this act of kindness.


The Viceroy Gives In

Amr now marched on to the biggest stronghold of the imperial forces. It stood on the easter bank of the Nile. Facing it, stood the Viceroy’s palace on the western bank.

The commander of the imperial forces shut himself up in the fortress. Amr laid seige to it. The seige went on but there seemed little hope of victory. So Amr wrote to Medina and the Caliph sent a reinforcement of twelve thousand men. With it came some of the most noted veterans. One of them, Zubair, was a very strong man. He managed to climb on the wall of the fortress. After him went many more. Together they raised the shout of “Allah is Great.” The imperial commander lost his nerve. Boats stood ready at the back of his fortress. He and his men sat in the boats and sailed off.

The shield that protected the Viceroy was now gone. So he sent men to Amr to sue for peace. Amr kept the envoys with him for two days so that they might study the Muslim way of life. Then he sent them back with a hopeful reply.

When the envoys went back, the Viceroy asked them what kind of men the victors were.

“Our lord,” they replied, “the Muslims are a people who love death more than we love life. They love humility better than pride. Greed is unknown to them. They do not think it degrading to sit on the ground. They eat without sitting at a table. Their Commander is just one of them. There is no special mark about him. The Muslims know no distinction between the high and the low of the master and the servant. When the time for prayer comes, they all wash up and stand shoulder to shoulder, in all humility, before the Lord.”

The Viceroy was much impressed.

“Such a people,” he declared, “will overcome any power. We better make peace with them.”

So the Viceroy signed a treat of peace. By this treaty, the Muslims granted the Coptics security of life and property and freedom of faith. The Coptics, on their part, undertook to help the Muslims in their fight against imperial troops.

The treaty made the Emperor of Byzantium very angry. But the Viceroy of Egypt did not care for it. He firmly stood by the terms of the treaty and so did the Muslims. The result was that in a short time the greater part of Egypt was cleared of imperial troops.


Fall of Alexandria

Alexandria was the last stronghold of the imperial forces in Egypt. Byzantium could easily sent men and supplies to Alexandria by sea. Its fall, therefore, seemed difficult.

At last Amr laid seige to the city. For six months the seige dragged on and victory seemed no nearer. This worried Omar and he wrote the following letter to Amr:

“I am afraid the Muslims have not lived up to the teachings of the Quran and the example of the Holy Prophet. Tell all Muslims to beware of this shortcoming. Urge them to be sincere, jardy and warlike. Give the enemy a final blow with the help of other army leaders.”

Amr read out the Caliph’s letter to the army. These orders were at once carried out. At last Alexandria fell after a seige of a full six months.

It was midday when the messenger reached Medina with the news of victory. He did not like to disturb the Caliph at that hour of the day and sat down in the Prophet’s Mosque. But a servant told Omar of the messenger’s arrival. The Calpih ran out and said to the messenger, “Why did you not come striaght to me?”

“I thought,” replied the man, “you might be having a nap.”

“What a pity you thought so!” exclaimed Omar. “If I start sleeping during the day, who will look after the affairs of the State?”

The conquest of Egypt was now complete. Amr founded a city on the Nile bank and named it Fustat. In the middle of it, he built a big mosque. In the course of years, the city of Cairo grew up in the neighborhood of this city. By the year 23 A.H., Amr had pushed Muslim arms as far as west Tripoli.


Omar’s Letter to the Nile

The Coptics were Christians. But they followed a savage practice. They used to hold a big festival in the early summer each year. This was a day of general merrymaking. However, the day was also marred with human sacrifice. A beatiful maiden, dressed as a bride, was thrown into the Nile. People that that the sacrifice was necessary to please the Nile, and get a big flood of water for their parched fields. If the Nile got displeased, they thought, there would be no flood and hence no crops.

The Coptics asked Amr’s permission to sacrifice a maiden as usual. He disallowed the savage act. It so happened that the Nile had very little water that year. Crops failed. Many of the peasants decided to leave the country. Amr wrote to the Caliph for advice.

The Caliph approved Amr’s action. He also sent a letter, addressed to the Nile. It said:

“From the servant of Allah and Commander of the Muslims to the River of the Nile of Egypt. O Nile, if you flow of your own will, then do not flow. But if your flow is controlled by Allah, the Almighty, we pray to Him to keep you flowing.”

This letter was thrown into the river, as directed by the Caliph. The river overflowed its banks that year. Such a big flood had not been seen for years. The country was once again green with crops. The peasants were happy. The savage practice of human sacrifice came to an end for ever.


Omar’s Death

There lived in Medina a Persian slave, Abu Lu`lu` Firoz by name. One day, he came to the Calpih and said, “My master squeezes too heavy a tax out of me. Please get it reduced.”

“How much is the tax?” asked Omar.

“Two dirhams a day,” replied the slave.

“And what skills do you posses?” was the next question of the Caliph.

“I am a carpentar, a painter, and a black-smith,” Firoz said.

“Then the tax is by no means too heavy,” the Calpih remarked. “A person with your skills can easily pay this tax and shall live comfortably.”

“All right, I will settle with you,” grunted the slave as he went away.

Omar took no notice of the words.

“I have been rebuked by a slave.” he remarked with a smile.

Early next morning Omar went to the mosque as usual to lead the prayer. Abu Lolo was already hiding in the corner, with a dagger in hand. As soon as Omar began the prayer, the slave jumped on him. He gave six cuts with the dagger on the Caliph’s body. The horrified worshippers overpowered the assasin. Thereupon the wretch slew himself with the same dagger.

Omar kept lying in a pool of blood until the prayer was over. Then he was carried home.

“Who is my assasin?” he asked.

“Abu Lolo,” said the people.

“Allah be thanked!” said Omar. “It is not a Muslim who has shed my blood.”

A physician was called in to dress and treat the wounds of the Caliph. He said they were too deep to be healed. At this many people who stood around began to weep.

“Please do not weep,” implored Omar. “Have you not heard the Messenger of Allah say that the weeping of relatives adds to the torture of the dead person?”

Finding his end in sight, Omar called his son, Abdullah.

“My son,” he said, “go to Aisha. Give her Omar’s greetings. Do not refer to me as the Commander of the Faithful; for I am no longer one. Place before her my wish to be buried in her room, by the side of the Prophet and my illustrious predecessor.”

Abdullah found Aisha weeping. He delivered his father’s message to her.

“I wanted to reserve this spot for my own grave, but I prefer Omar to myself,” said Aisha.

Abdullah conveyed Aisha’s consent to his dying father.

“Allah be thanked!” said Omar. “This was the greatest wish of my life. But look, son, when you take my dead body to Aisha’s room, again give her my greetings and ask her permission. If she allows, bury me there, otherwise bury me in the graveyard of Medina.”


Question of Successor

People asked the dying Caliph to name the man who should fill his place.

“If I do so,” said Omar, “I have the example of Abu Bakr before me. But if I do not do it, there is the example of the Messenger of Allah. If Abu Obaida Jarrah had been alive, I would have nominated him. That is because I heard the Prophet of Allah call him ‘the trustee of the people.’ Of if Hazifa’s slave, Salim, had been alive, I would have nominated him. That is because I heard the Prophet of Allah call him ‘an ardent lover of Allah.'”

“Nominate your own son Abdullah,” suggested someone. “Because of his learning and piety he is a very fit person.”

“One man is enough from Khattab’s family,” spoke back Omar, “to answer before Allah, for the management of the affairs of Islam. If Omar can render an even account, he will feel most happy. I have borne this burder during this life. I don’t want to keep it on my shoulders after I am dead.”

When asked again about this question, he said, “There are six men. The Prophet of Allah has foretold about their entering the kingdom of heaven. They are Ali, Othman, Abdur Rahman bin Auf, Saad bin Abi Waqqas, Zubair bin Awam and Talha bin Obaidullah. I ask them to sit together and choose one of them as the Caliph. If all of them cannot agree on the name, let the vote of the majority decide on the matter.”

Omar left a will for his successor which said:

“Fear Allah and protect the rights o the Muhajireen and the Ansar. Take from the rich and give to the poor. Treat the non-Muslims well and always keep your word.”


The End

As the end drew in sight, Omar began to weep, because of the fear of Allah.

“My son,” he called out to Abdullah, “help me put my forehead on the ground.”

Abdullah obeyed.

“O Allah,” murmured the dying Caliph, “cover me with Your forgiveness. If that does not happen, woe to me and woe to the mother who bore me.”

The next moment Omar was in the lap of Allah’s mercy and forgiveness. He died on Wednesday the 27th of Dhul Hajjah, 23 A.H., after lying wounded for three days. He was sixty-three at the time of death.


The Years of Omar’s Caliphate

Omar was Caliph for ten and a half years. This period stands out as the golden age of Islam. The tender plant which the Holy Prophet left behind and Abu Bakr had protected against storms grew into a huge overspreading tree under Omar’s untiring care. Islam became a world power. It could now stand the wear and tear ot time. The thing for which the Holy Prophet had prayed years before was now a fact. Omar had made Islam strong and great! Thereby he had also made his own name immortal.

Omar’s amazing success was due to two things – his fear of Allah and his love for the Prophet. In all his dealings he never forgot for a second that he was answerable to Allah. He strictly followed the example set by the Prophet. These two things made him at once the most powerful ruler and the most selfless man of his time. He used all his power for the greater glory of Allah and His Prophet.

Omar’s armies overthrew two mighty empires of the time. But he himself led an extremely simple and hard life. Hurmuzan, the ruler of Ahwaz, came up for an interview with the Caliph of Medina. He was dressed in shining silks and was wearing a crown set with jewels. But he was stunned to see the Caliph in coarse, patched clothes.

Besides the small monthly allowance that he was allowed, Omar would not spend a penny from the public funds on himself or his family.

He had diplomatic relations with other rulers. Once his wife asked the envoy to Byzantium to take for the Emperor’s wife her gift of a phial of scent. In return the Empress went he a necklace of pearls. Omar came to know of this and gave the necklace to the Public treasury. “The envoy travelled at public expense,” he told his wife.

At night the Caliph would burn oil from the Bait-ul-Mal (Public Treasury) only as long as he went through official papers. After that he put out the lamp, even though there was no other light in the house.

Omar personally looked into the smallest affairs of the people. He worked like a laboror all day. At night, he went around the city to find out for himself how people lived and felt. He was ever ready to help those who needed his help. He would carry supplies on his shoulders and deliver them at the homes of the poor. Nothing could stop Omar from doing his duty to the people.

All citizens, including the Caliph himself, were equal before the law. Once Omar appeared before the court of Medina. Somebody had made a complaint against him. The judge stood up to show respect to the Caliph as he entered the court. “This is the first injustice you have done to the plantiff,” said Omar, addressing the judge. Modern democratic states have yet to reach this level of democracy. Their heads cannot be summoned before an ordinary court.

The greatest desire of Omar was to see the blessings of Islam flow in full measure to all people, in all countries under him. He himself could be approached by anybody. Even the humblest of men could stop him in the street. He could ask the Caliph why he had done a particular thing. A poor woman could speak back to him. She could point out to him any of his mistakes. With all his power and piet, he never considered himself above mistakes. He welcomed the opinions of those who differed with him. In fact he used to say, “Allah’s mercy be on those who bring me the knowledge of my shortcomings.”

Omar wanted his deputies to be as democratic as he himself was. He dreaded very much the anti-democratic traditions of Iran and Byzantium. He was afraid lest these traditions should encrust the free spirit of Islam. So his governors had strict orders not to cut themselves off from the people. They had orders to eat simple food and wear simple dress. They were forbidden to build porches in front of their houses. They were forbidden to have door-keepers. Omar insisted that the rulers should be one with the people. He insisted that they should mix freely with the people. He wanted them to be at the call of every man and woman who lived under their rule. To make sure of this, Omar kept himself in close touch with the day-to-day doings of his officers. Trusted observers went round in the vast empire of Islam and sent reports to the Caliph.

Once Omar came to know that one of his governors had cut himself off from the people. At once he was called to Medina. The Calpih made him take off his silk robes. The he sent the fellow into the desert to tend a herd of sheep. No rank was too high to sway Omar’s hand of justice.

Omar had a huge empire to manage. He proved more then equal to the task. He was called upon to look after huge military campaigns, going on at one and the same time, in the east and the west. He met this challenge with amazing success. History was nothing to put beside this achievement. Next he was called upon to bring peace and order to his vast empire. Here again his success was unequalled. The freedom, justice and security which he gave to his people were unknown in any other part of the world. In short, Omar made himself the fountain-head from which flowed the undiluted blessings by the Holy Prophet for manking.