Spending to Succeed

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[Written by Shaykhul-Hadīth, Hadrat Mawlānā Muhammad Saleem Dhorat hafizahullāh]

Rasūlullāh sallallāhu ‘alayhi wasallam said:

Sadaqah does not decrease wealth. (Muslim)

We learn from this Hadīth that no one will ever suffer financial loss due to spending in the Path of Allāh sallallāhu ‘alayhi wasallam. This principle is absolute. Financial experts and economists may not agree, but the words of Rasūlullāh sallallāhu ‘alayhi wasallam can never be wrong. The intellect says that spending, whether in worldly matters or for Sadaqah, decreases one’s wealth. It calculates that someone with £1,000 who spends £100 on helping an orphan or widow, or on building a masjid, will be left with £900, so spending decreases wealth. However, we believe in the statement of Rasūlullāh sallallāhu ‘alayhi wasallam that Sadaqah does not decrease wealth. The thought that it does, comes from Shaytān, and is in direct contradiction to the teachings of Rasūlullāh sallallāhu ‘alayhi wasallam.

Shaytān’s Promise

This ploy of Shaytān has been described in the Qur’ān:

Shaytān threatens you with poverty, and commands you to indecency… (2:268)

When dealing with people who are not particularly religious, Shaytān scares them with the threat of poverty and tries to persuade them not to spend in the Path of Allāh ta‘ālā at all. The approach he takes with religious people is to persuade them to spend only what is obligatory, arguing that anything beyond that would lead to poverty. He asserts that zakāh, which is fard, is already a drain on resources, so giving voluntary sadaqah on top of zakāh will only incur a further decrease in wealth. Furthermore, he reminds them of their other religious financial obligations, like spending on their families etc. in an attempt to discourage them from spending voluntarily in the Path of Allāh ta‘ālā.

Shaytān will exert his energies to stop a person spending a mere £5 towards the construction of a masjid, scaring him with thoughts of poverty, yet he will allow the same individual to happily squander £50 in the marketplace, as he has no interest in preventing him from doing so. He stops believers spending in ways that bring the Pleasure of Allāh ta‘ālā, and encourages them to indulge in extravagance and wastefulness, as it brings the Displeasure of Allāh ta‘ālā.

It is therefore essential that we do muhāsabah (self-assessment) at every step, in case our approach to spending is actually lowering our value in the Sight of Allāh S; this will curb our spiritual and religious progress and please Shaytān.

The Promise of Allāh ta‘ālā

…And Allāh promises you forgiveness from Himself and tremendous bounty; and Allāh is All-Embracing, All-Knowing. (2:268)

While Shaytān promises only poverty, Allāh ta‘ālā promises forgiveness and tremendous bounty, both of which are blessings that secure success in this world and the Hereafter. As a result of forgiveness, Allāh ta‘ālā will grant immense barakah in rain, crops, wealth and children in this world and will also grant bounties in the Hereafter. ‘Tremendous bounty’ refers to both the everlasting bliss in the Hereafter and increase in wealth in this world.

The Return on Sadaqah

In fact, Allāh ta‘ālā has appointed an angel who supplicates day and night:

O Allāh! Bestow a (good) return on the spender. (Al-Bukhārī)

The manner in which Allāh ta‘ālā, through His Wisdom, gives this return can take either one of two forms:

  1. Allāh ta‘ālā rewards the giver with an actual increase in wealth, either straight away or after some time. (Ma‘ālimut-Tanzīl)
  2. By giving sadaqah, Allāh ta‘ālā protects the giver’s remaining wealth from future loss, which is a return in itself. (Fathul-Mun‘im) For example, a person was going to suffer a loss of £1,000, but by giving £200 sadaqah he is protected from that loss. He has, in effect, been given £800.

Become a Skilful Spender

Moreover, Allāh ta‘ālā will also reward the person in the Hereafter and will multiply his reward according to the same principles mentioned above, i.e. if a person spends £1, Allāh ta‘ālā will reward him for spending at least £10 and thereafter more, according to the level of sincerity and sacrifice.

Allāh ta‘ālā uses a beautiful example to illustrate how He multiplies the reward for spending in His Path:

The example of those who spend in the Way of Allāh is just like a grain that produced seven ears, each ear having a hundred grains; and Allāh multiplies (the reward further) for whom He wills. Allāh is All-Embracing, All-Knowing. (2:261)

Allāh ta‘ālā compares the reward of spending in His Path to planting a single grain, which produces a plant bearing seven hundred grains. Allāh ta‘ālā repays a person who spends with sincerity in His Path and patiently bears any difficulties involved, by giving a reward in the Hereafter equal to having spent seven hundred times the amount that was spent. Furthermore, at a time of His Choosing, He rewards the giver with seven hundred times the original amount in this very world. And that is not all; Allāh ta‘ālā gives even more when He wills.

The use of a similitude by Allāh ta‘ālā in this verse, instead of just saying that He will give a seven-hundred-fold reward, provides us with a number of important lessons related to spending in the Path of Allāh ta‘ālā:

  1. A seed will only germinate and grow if the ground it is sown in is fertile. Similarly, sadaqah will only bring reward and an increase in wealth if it is spent on a proper and deserving cause;
  2. The seed must not be rotten but must be healthy and sound. Similarly, the wealth given in sadaqah must not be Harām, but must have been acquired by Halāl means; and
  3. The person sowing the seed must be an expert in farming. He must know how to plough the ground, how deep to sow the seed, how to water it etc. Similarly, the person giving sadaqah must have expertise in the masā’il related to spending. (Al-Jāmi‘ li-Ahkāmil-Qur’ān)

So sadaqah will only produce a seven-hundred-fold harvest when the ‘ground’ and the ‘seeds’ are sound and the giver is a competent ‘farmer’. And it is only then that sadaqah will be a true investment for the future.

May Allāh ta‘ālā grant us all the ability to spend in His Path and earn the vast rewards He has promised in both worlds. Āmīn.